Background
“Chaddar” literally translated
means Bed sheet. Before I write anything further on this subject its worth
stating that in Hindu society
particularly in the Punjab a woman had no share in the property. Thus in case a
husband died his wife would have a difficult time as she inherited nothing. All
this was only changed in 1955 when Nehru brought about the Hindu marriage act
How Society Reacted
to Widows Rehabilitation
Punjabi society had
its own solution for a problem of a widow and her future life. They
adopted a custom that took care of this problem. Nobody is aware how this
custom originated. The custom involved the wife of a deceased man marrying the
younger brother (her brother in law). This was done in a brief ceremony where
the widow placed a white Chaddar (bed sheet) on the younger brother. From that
moment she became the wife of the younger brother. This was done to keep
the woman in the same family and provide protection to children from the first
marriage. Otherwise her life was doomed. As can be assumed woman was forced
into this alliance by the mother in laws.
Practical Aspects of
Chaddar
Placing the chaddar
had its own problems. In some cases a widow became the second wife of her
brother in law. In other cases the bridegroom was much younger than the widow,
yet the marriage was consummated. There were cases of a widow entering a new
house hold where there were already pubescent daughters. This had its own
problems but the generally placing the chaddar on the younger brother gave a
new lease of life to the widow in terms of sex, companionship and status.
Effect of the Chaddar
on Land Holdings
One reason for placing the chaddar is to stop fragmentation
of land holdings. In the Punjab land has tremendous value and agricultural land
in particular is a status symbol. This is particularly prevalent among the Jat
community, who are the major owners of land in the Punjab.
Once a woman cast a chaddar on her husband’s younger brother
she became his wife and all the land owned by the elder brother came to the
younger brother. Thus fragmentation of the agricultural lands was avoided and
land remained within the family.
New Life for the
widow.
Women in Hindu and Sikh society had no place after she
became a widow. Widow remarriage started vary late only in late 19th
century. By having the ceremony of the
Chaddar, in fact gave a new life to the widow. She again became a married woman
a ‘Suhagan’. There was no stigma attached to such marriages and the religious
leaders supported this custom.
Children born of the elder husband also found a home. Though
some piquant situations were created in that an earlier wife (in case the
brother was married) had to adjust to the new wife also.
Success of Such
marriages
Such marriages were generally successful. One reason for
this is the fascination in Indian folklore for the Bhabhi or wife of the elder brother
for the younger brother. Umpteen tales and ballads talk of the love between a
Bhabhi and her Devar (younger brother of the husband). Thus all marriages fell
in a groove and were generally successful.
The opinion of the widow was never taken and she was expected
to place the white chaddar around her husband’s younger brother at the earliest
opportunity after the funeral of her husband. Grieving and mourning for any
length of time was not in vogue.
Literature
Many writers have written about this custom. But the most
famous novel on this subject is “Ek Chaddar Mailee see” (One soiled Bed sheet).
This novel which was also made into a film mirrors the clash in Punjabi society
when such marriages took place.
The novel relates the tale of a husband who is murdered by
some people who suspected he had raped their sister in a temple. The widow named Rano is forced to
place the chaddar around the shoulders of her brother in-law who is 10 years younger
to her and who she had treated all along as a child. The pubescent daughter
becomes very zealous of her mother and uncles marriage and even tries to end
her life. The novel highlight’s such incidents, but overall the effect of
placing the chaddar on the younger brother’s shoulders was good.
Last word.
The custom has now almost frittered away as with greater
awareness and new laws brought in by the government incorporating rights for
women, the chaddar is almost obsolete. But when it was active it served a
purpose.
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